Wednesday, October 31, 2012

ReTHINK : What makes a good manager

I always strucked by wonders on what makes a good manager? Let alone the curiosity of being a good leader. And it's always been a constant question in my training or lecturing on good leader vs good manager.

In that quest, i stumble into some stuff which I think you would like.



‘What Makes a Good Manager?’ courtesy of Brighton School of Business and Management.

Tuesday, October 30, 2012

ZenLead: Lead with compassion

This is part of our work in geniustribes where we fuse in the Zen principle in the art of management.

We call it as ZenLead (Zen Leadership).
------------------------------------------------
The Game of Chess

Osho : If a rosebush starts trying to become a rosebush, it will go mad. It is ALREADY the rosebush. You may have forgotten. Zen says you are in a state of slumber, you have forgotten who you are, that’s all. Nothing has to be done, just a remembrance. That’s what Nanak calls SURATI, Kabir calls SURATI – just a remembrance. You have only to REMEMBER WHO YOU ARE! NOW SIT DOWN AND LISTEN

So Zen teaches not by words, not by scriptures, not by theories, but by direct pointing, by engaging us in a game in which the only answer is a new level of consciousness. Listen to this story and you will understand how Zen creates situations. Zen is very psychological. The problem is psychological – you have simply forgotten; it is not that you have gone anywhere. You have fallen asleep. Zen functions as an alarm. It hits you, hits at the heart, makes you awake.

Listen to this beautiful parable:

A young man, who had a bitter disappointment in life, went to a remote monastery and said to the Master, ”I am disillusioned with life and wish to attain enlightenment to be freed from these sufferings. But I have no capacity for sticking long at anything. I could never do long years of meditation and study and austerity. I would relapse and be drawn back to the world again, painful though I know it to be. Is there any short way for people like me?”

”There is,” said the Master, ”if you are really determined. Tell me, what have you studied? What have you concentrated on most in your life?”

”Why, nothing really. We were rich and I did not have to work. I suppose the thing I was really interested in was chess; I spent most of my time at that.”

The Master thought for a moment and then said to his attendant, ”Call such-and-such a monk, and tell him to bring a chess board and men.”

But the attendant said, ”Sir, that monk does not know how to play chess.”

The Master said, ”Don’t be worried. You simply call him.”

The monk came with the board and the Master set up the men. He sent for a sword and showed it to the two. ”Oh monk,” he said, ”you have vowed obedience to me as your Master, and now I require it of you. You will play a game of chess with this youth, and if you lose I shall cut off your head with this sword.”

And the man does not know much about chess. Maybe he can recognize the chessboard, or maybe he has played once or twice when he was young. But to put this man against this young, rich man, who has never done anything but play chess, is simply a death warrant. And then the Master says, ”You have surrendered to me, and you have told me I can do anything I want with your life or with your death. Now the moment has come. If you lose I shall cut off your head with this sword.”

And a naked sword is there in the hands of the Master, and he is standing just close by. ”But I promise that if you die by my hand, you will be born in paradise. If you win, I shall cut off the head of this man. Chess is the only thing he has ever tried hard at, and if he loses he deserves to lose his head also.” They looked at the Master’s face and saw that he meant it: he would cut off the head of the loser.

They began to play. With the opening moves the youth felt the sweat trickling down to his heels as he played for his life. The chessboard became the whole world; he was entirely concentrated on it. At first he had somewhat the worst of it, but then the other made an inferior move and he seized his chance to launch a strong attack. As his opponent’s position crumbled, he looked covertly at him. He saw a face of intelligence and sincerity, worn with years of austerity and effort.

The other was a beggar – a BHIKKHU – his eyes were silent and calm. He was not disturbed even by the idea of death. He was playing because of the Master’s request, and he had surrendered himself so there was no problem in it. Even if paradise were not promised, then too, he would have to follow. He was playing calm and quiet. His eyes were very silent and very intelligent – and the young man is winning! and the monk’s moves are going all wrong! The young man looked at the monk – the grace, the austerity, the beauty, the silence, the intelligence.

He thought of his own worthless life, and a wave of compassion came over him. He decided: ”To let this man die is unnecessary. If I die, nothing is lost to the earth. I am a stupid man, I have wasted my life, I have nothing. This man has worked hard, disciplined his life, has lived a life of austerity, a life of meditation and prayer. If he is killed that will be a loss.” Great compassion arose in him. He deliberately made a blunder and then another blunder, ruining his position and leaving himself defenseless.

The Master suddenly leant forward and upset the board. The two contestants sat stupefied. ”There is no winner and no loser,” said the Master slowly. ”There is no need to fall here. Only two things are required, ” and he turned to the young man, ”complete concentration and compassion. You have today learned them both. You were completely concentrated on the game, but then in that concentration you could feel compassion and sacrifice your life for it. Now, stay here a few months and pursue our training in this spirit and your enlightenment is sure. He did so and got it.

A tremendously beautiful story. The Master created a situation and showed the whole path. This is DIRECT – showing the path. He showed all that can be shown! There are only two things – meditation and compassion. Meditation means being utterly absorbed into something, totally absorbed into something, completely lost. If you are dancing and only the dance remains and the dancer is forgotten, then it is meditation. If you are gambling and only gambling remains and the gambler disappears, then it is meditation. It can be any activity.

Meditation is not averse to any activity. Meditation requires only one thing: be absorbed in it totally, whatsoever it is. If you are a thief and you are going to steal, and while stealing if you get absorbed utterly and totally, it is meditation. Who you are, what you do, does not matter! For Zen all that matters is totality, utter concentration, absorbed, lost, drunk into it. So much so that you are not standing behind aloof. This is the fundamental – meditation. And then a natural outflow of it, a natural by-product – compassion.

Compassion cannot be practiced. It comes as a shadow to meditation. Now, this is the whole Buddha dharma, this is ALL. And this Master, whose name is not known, must have been a great deviser. Through the game of chess he expressed the whole Buddha dharma. He expressed all the fundamentals, all that is needed. No more is needed. This is enough for your whole journey. Means and ends – all are included in this small situation.

Source: " Zen: The Path of Paradox, Vol 3 " - Osho

Monday, October 29, 2012

Just how smart is smart

Stumble into some awesome stuff and it would be awesome to share with the tribes :)



The 10 Smartest People Alive Today



Sunday, October 28, 2012

ReTHINK:Lead with passion


"The moon landing would be viewed as a triumph of innovation and teamwork, yet the landing might never have happened—certainly not by the end of the 1960s—had it not been for one man’s vision eight years earlier. On May 25, 1961, in a Joint Session of Congress, president John F. Kennedy set forth the vision confidently and unabashedly: “I believe this nation should commit itself to achieving the goal, before this decade is out, of landing a man on the moon and returning him safely to Earth.

No single space project in this period will be more impressive to mankind.”1 At the time, few people knew exactly how a moon landing would be accomplished or whether it could even be done at all. Thousands of tasks, decisions, and problems had to be worked out. Rockets had not been built or designed, computers were not up to the task, and nobody knew how to keep astronauts alive in space. Kennedy’s grand vision was short on details but bold enough to set forces in motion.

“By the tens of thousands, men and women who heard the call signed on to participate in an exciting and intoxicating goal, a purpose that would give their lives meaning and leave an indelible mark on humanity.
Big, bold visions have a way of inspiring teams. The people who worked on the Apollo program would need serious inspiration to face numerous setbacks, some quite tragic. On January 27, 1967, a spark lit an oxygen container on Apollo 1, and it “burst into flames, killing three crewmen instantly. Apollo 1 was destroyed before it even left the ground. The tragedy taught NASA some valuable lessons. Scientists redesigned the space capsule based on what they had learned. The goal was clear, and it so thoroughly captured the imaginations of thousands of scientists and engineers that they came up with solutions for every problem.

Kennedy adviser and speechwriter Ted Sorensen once said that man did not reach the moon because Kennedy wanted it done. Rather, people were intoxicated with the vision of space exploration. Kennedy gave it life and, by defining a specific goal and timetable, marshaled the collective innovative genius of thousands of the brightest minds. The moon program proved that anything is possible when a team of smart, dedicated people commit themselves to a common goal. For innovation to happen in any field, the person with the idea must inspire others to help transform the idea into a functional product, service, or initiative.

“One NASA engineer said that the vision of going to the moon took such hold of his imagination that he never wanted to fall asleep, because he could not wait to return to work the next morning. He had become a believer, an evangelist. Inspire evangelists and watch your ideas take off”.


Friday, October 26, 2012

Osho : Live in this moment

Osho : When Alexander the Great was coming to India he met one great man, Diogenes. In their dialogue there is one point which is relevant. Diogenes asked him, "What are you going to do after you have conquered the whole world?"

Alexander said, "After I have conquered the whole world, I am going to relax, just like you."

Diogenes was having a sunbath, naked. He lived naked, by the side of a river, and he was lying in the sand enjoying the morning sun and the cool breeze.

Diogenes laughed and he said, "If after conquering the whole world you are just going to relax like me, why not relax right now? Is conquering the whole world a precondition for relaxation? I have not conquered the whole world."

Alexander felt embarrassed because what he was saying was right. Then Diogenes said, "Why are you wasting your life in conquering the world -- only to relax, finally, just like me. This bank of the river is big enough, you can come, your friends can come. It is miles long and the forest is beautiful. And I don't possess anything. If you like the place where I am lying down, I can change!"

Alexander said, "Perhaps you are right, but first I have to conquer the world."

Diogenes said, "It is up to you. But remember one thing: have you ever thought that there is no other world? Once you have conquered this world, you will be in difficulty."

It is said that Alexander became immediately sad. He said, "I have never thought about it. It makes me feel very sad that I am so close to conquering the world ... and I am only thirty-three, and there is no other world to conquer."

Diogenes said, "But you were thinking to relax. If there was another world, I think first you would conquer that and then relax. You will never relax because you don't understand a simple thing about relaxation -- it's either now or never. If you understand it, lie down, throw these clothes in the river.

If you don't understand, forget about relaxation. And what is the point in conquering the world? What are you going to gain by it? Except losing your life, you are not going to gain anything."

Alexander said, "I would like to see you again when I come back. Right now I have to go, but I would have loved to sit and listen to you. I have always thought of meeting you -- I have heard so many stories about you. But I have never met such a beautiful and impressive man as you. Can I do anything for you? Just a word, a hint from you, and it will be done."

Diogenes said, "If you can just stand a little to the side, because you are preventing the sun. That will be enough gratitude -- and I will remain thankful for my whole life."

When Alexander was leaving him, Diogenes told him, "Remember one thing: you will never be able to come back home because your ambition is too great and life is too short. You will never be able to fulfill your ambitions, and you will never be able to come back home."

And actually it happened that Alexander never could reach back home. He died when he was returning from India, just on the way.

A fictitious story has been prevalent for these two thousand years. The story has some significance, and some historicity also about it, because on the same day Diogenes also died.

Both died on the same day, Alexander a few minutes before, and Diogenes a few minutes after him; hence the story has come into being ... When they were crossing the river that is the boundary of this world and the kingdom of God, Alexander was ahead of Diogenes, just a few feet ahead, and he heard a laughter from behind.

It seemed familiar and he could not believe it -- it was Diogenes. He was very much ashamed, because this time he was also naked. Just to hide his embarrassment, he told Diogenes, "It must be an unprecedented event that on this river a world conqueror, an emperor, is meeting a beggar" -- because Diogenes used to beg.

Diogenes again laughed and said, "You are perfectly right, but on just one point you are wrong." And Alexander asked, "What is the point?"

Diogenes said, "The emperor is not where you think he is, nor is the beggar where you think. The beggar is ahead of me. You have come losing everything; you are the beggar. I have come living each single moment with such totality and intensity, so rich, so fulfilled, that I can only be called an emperor, not a beggar."

This story seems to be fictitious, because how can one know what happened? But it seems to be significant. The moment you know that life and existence are fleeting phenomena ... it does not mean you have to renounce them; it simply means: before they fly away, squeeze the juice of every moment.

That's where I differ from all the enlightened people of the world. They will say, "Renounce them, because they are changing." And I will say, "Because they are changing, squeeze the juice quickly. Before they escape, taste them, drink them, rejoice in them. Before the moments go away, make them a celebration, a dance, a song."

Because they are fleeting, that does not mean you have to renounce them. It simply means that you should be very alert, so nothing can escape without being squeezed completely.

This world has to be lived as intensely and totally as possible, and it is not against your awareness. In fact, you will have to be very aware not to miss a single moment. So awareness and enjoying this life can grow together simultaneously. And this is my vision of the whole man.

Source: “The Great Zen Master Ta Hui” - Osho

Wednesday, October 24, 2012

ReTHINK :The biggest liar in the world is 'They Say'


Some food for thought from Tribes...
 
 
“When you are rich and powerful, no one will challenge you to your face or give you a chance to explain yourself. All the whispers are behind your back. You are left with no means of clearing your own name. And after a while you realize there is no point in even attempting to do so. No one wants the truth. All anyone wants is the chance to add more fuel to the fires of gossip. The whispers become so loud that sometimes you think you will drown in them.”
― Amanda Quick, Ravished
 
 
 
“...I think that people who make judgements about other people they don't even know are shallow, and people who start rumors are shallow, and I really don't care what shallow people say about me.”
― Nina LaCour, Hold Still
 

Tuesday, October 23, 2012

Osho : listen to you inner sense



 



The society had condition you in such a way. Difference is not allowed because difference ultimately leads to individuals, uniqueness and society is very much afraid of individuals and uniqueness. That means somebody has become independent of the crowd and he does not care about the crowds.
The moment you behave a little bit differently you become of stranger, and people are very much afraid of strangers.

listen to you inner sense
Go and look at the rose flower, and don't just repeat parrot like, "This is beautiful." This may be just opinion, people have told you; from your very childhood you have been hearing, "The rose flower is beautiful, is a great flower." So when you see the rose, you simply repeat like a computer, "This is beautiful." Are you really feeling it? Is it your inner feeling? If not, don't say it.
Looking at the moon, don't say that it is beautiful -- unless it is your inner sense. You will be surprised that ninety-nine percent of the stuff you carry in your mind is all borrowed. And within that ninety-nine percent of stuff, useless rubbish, the one percent of inner sense is lost, is drowned. Drop that knowledgeability. Recover your inner sense.
You depend so much on what others have to say. If someone says, "you are looking very happy", you start feeling happy. If twenty people decide to make you unhappy. They just have to repeat it the whole day - whenever you come across them, they just have to tell " you are looking very unhappy, very sad. What is the matter? Somebody died or something?" And you will start suspecting: so many people are saying you are unhappy, you must be.
You depend so much on people's opinions. You have depended on people opinion's s much that you have lost track of inner sense. The inner sense has to be discovered.
Stop being influence by other people's opinion. Rather, start looking in ... allow your inner sense t say things to you, Trust it. if you trust, it will grow. If you trust it, you will feed it, it will become stronger.


Monday, October 22, 2012

Food for brain


ReTHINK : Fail and Learn

 
Visit geniustribes.com to read more ...
 
 
 
 

 
 

Thursday, October 18, 2012

Lead today


Wednesday, October 17, 2012

Osho : going through hell

Question : BELOVED OSHO, IS IT TRUE THAT ONE HAS TO GO THROUGH HELL?

Osho : You need not go through hell because you are already there. Where else will you find hell? This is your ordinary state — hell. Don’t think that hell is somewhere deep down below the earth. Hell is you. You, unaware, is what hell is. You, functioning unintelligently: that’s what hell is. And because so many people are functioning unintelligently the world is always in anguish — so many neurotic people on the earth.

And unless you are enlightened you remain neurotic, more or less. So many destructive people — because creativity is possible only when your intelligence is awakened. Creativity is a function of intelligence. Stupid people can only be destructive. And that’s what goes on: people go on preparing for more and more destruction. That’s what your scientists do, that’s what your politicians do.

I have heard a beautiful story: After the second world war, God was very puzzled. He could not believe his own eyes. Seeing Hiroshima, Nagasaki — he could not believe that he had created this kind of man. He started to think again, as if he had committed a mistake: he should have stopped with animals, he should not have created Adam and Eve — because man was becoming so destructive.

To give a last chance he called three representatives from the world, one Russian, one American, one English. Those were the powerful people after the second world war. He asked the Russian, “Why do you go on preparing for more and more destruction? If you need something, you just ask me and I will fulfill it immediately. But no more destruction.”

The Russian looked very arrogantly at God and said, “Listen, first we don’t believe that you are! We have our own trinity — Marx, Lenin, Stalin” — a very unholy trinity, but communists have that trinity. “We believe in them, we don’t believe in you. But if you want us to believe in you, you will have to give us proof.”

“What is the proof?” God asked.
And the Russian said, “You destroy America, you destroy it absolutely! Not a trace of this disease called America should be left behind. Then we will worship you, then our churches will start praying again, our temples will open. We will make new shrines for you.”

God was very shocked… the very idea of destroying the whole of America! Seeing Him silent, the Russian said, “And if you cannot do it, don’t be worried. We are going to do it anyway. It will take a little longer for us, but we are going to do it! You don’t need to look so sad. If you cannot do it, just say you cannot do it.”

God looked at the American and said, “What’s your desire? What do you want?”
He said, “Nothing much, a very simple desire — that there should be no place for Russia on the map. We don’t want to see the U.S.S.R. on the map. Not much, just remove… Everything is okay; it is just this U.S.S.R. that hurts. It hurts very much, it drives us crazy, and we will do anything to remove it. And if you don’t do anything, with your blessings we are going to do it!”

Now God was even more puzzled and confused. It was okay from the Russian representative, because they don’t believe in God. It’s okay. But America? America believes in God, so there seems to be no difference between the believer and the nonbeliever, between the capitalist and the communist, between the dictatorial and the democratic.

There seems to be no essential difference, their desire is the same. He was thinking the English representative might be more human, understanding; at least he would be gentlemanly — and he was! God asked him, “What is your desire? What do you want?”

The Englishman said, “We don’t have any desire. Fulfill the desires of both of these simultaneously, and our desire is fulfilled!”

But this is how man has existed, down the ages: much more interested in destruction, destroying the other, than in living oneself, than in enjoying life. Man seems to be death-obsessed: wherever man moves he brings death, destruction.

This neurotic society exists because individuals are neurotic. This world is ugly because you are ugly! You contribute your ugliness to this world. And everybody goes on pooling ugliness, neuroses, and the world becomes more and more a hell. You need not go anywhere else; this is the only hell there is.

But you can come out of it. By understanding how your mind is helping to create this hell, you can withdraw. And a single person withdrawing himself from creating this hell, noncooperating, rebellious, becomes a great source of bringing heaven on the earth, becomes a gateway.

You need not go to hell, you are already there. You need to go to heaven now. And in fact when I say you need to go to heaven, what I mean exactly is that heaven needs to come to you. You be open to heaven. Let all your destructive energies be offered to creativity, let your darkness become a light, let your awareness become meditative, and you will become a door to God, and God can come through you into the world again.

Tuesday, October 16, 2012

ReTHINK : Awaken your inner leader...Lead today






 

Sunday, October 14, 2012

ReTHINK : The leadership of Mahatma Gandhi



For More Click on this link :
http://geniustribes.com/geniusfusiondetails.php?recordID=73

Recently a lecturer asked me this question, " How does a culture of nation affect leadership?"

And this doesn't take me awhile from answering as who can deny the leadership of Mahatma Gandhi. Leader that changed the whole course of history by using peaceful Satyagraha.

A shy and the timid boy became mature and confident man because of one event in his life, while traveling in a train, a white person in South Africa tried to throw him out because of his color, this made an everlasting impression on Mr. M. K. Gandhi and made him determined to fight against racial discrimination. Reasons which made him great were his capacity to understand the situation, understand the pulse of the people and deal with the problem creatively. Gandhi was clear in his vision that British could not be defeated through violence. Hence, he used his peaceful Satyagraha to protect against racial discrimination and economic exploitation under the British rule in India.

Another important decision taken by Mahatma Gandhi was about the relation between the leader and people. Immediately after coming to India from South Africa, he traveled throughout India. He reached the conclusion that he should come to the level of people of India and live like them in order to motivate them for freedom struggle.

Leadership Style of Mahatma Gandhi

Source : http://www.scribd.com/doc/6977301/Leadership-Style-of-Mahatma-Gandhi
 

Wednesday, October 10, 2012

ReTHINK: Interview with Robin Sharma

Source : http://www.theglobeandmail.com/

An interesting interviews with Robin Sharma, the author of many inspirational books.




ReTHINK : 7 habits of highly ineffective manager


Tuesday, October 9, 2012

ReTHINK : Lesson from Steve Jobs..Getz Inspired

 
 
 
 
 
 


Monday, October 8, 2012

ReTHINK: Nelson Mandela leadership

For more please click this link.
 
 
 

 

Friday, October 5, 2012

ReTHINK: inspire like Rosa Parks

During our "Leadership-stand by your quote" activity. One of the participant share this quote by Margaret Mead correlate with Rosa Parks. So we had decided to bring some of the details on air for the tribes.



Sitting Down

On Thursday evening December 1, 1955, after a long day of work as a seamstress for a Montgomery, Alabama, department store, Rosa Parks boards a city bus to go home.

Tired as she is, Mrs. Parks walks past the first few — mostly empty — rows of seats marked "Whites Only." It's against the law for an African American like her to sit in these seats. She finally settles for a spot in the middle of the bus. Black people are allowed to sit in this section as long as no white person is standing. Though Rosa Parks hates the segregation laws, and has been fighting for civil rights at the NAACP for more than 10 years, until today she has never been one to break rules.

The bus continues along its route. After several more stops the bus is full. The driver notices that all the seats in the "Whites Only" section are now taken, and that more white people have just climbed aboard. He orders the people in Mrs. Parks's row to move to the back of the bus, where there are no open seats. No one budges at first. But when the driver barks at the black passengers a second time, they all get up. . . except for Rosa Parks.





Osho : Alexander the Great

This story appears in one of our Leadership teaching session.Participants were encouraged to live their life with passion.We only want to meet one objective : to tear off the label that you live in which was define by others.

And now we fuse in Osho in our leadership training.



Osho : When Alexander the Great was coming to India he met one great man, Diogenes. In their dialogue there is one point which is relevant. Diogenes asked him, "What are you going to do after you have conquered the whole world?"

Alexander said, "After I have conquered the whole world, I am going to relax, just like you."

Diogenes was having a sunbath, naked. He lived naked, by the side of a river, and he was lying in the sand enjoying the morning sun and the cool breeze.

Diogenes laughed and he said, "If after conquering the whole world you are just going to relax like me, why not relax right now? Is conquering the whole world a precondition for relaxation? I have not conquered the whole world."

Alexander felt embarrassed because what he was saying was right. Then Diogenes said, "Why are you wasting your life in conquering the world -- only to relax, finally, just like me. This bank of the river is big enough, you can come, your friends can come. It is miles long and the forest is beautiful. And I don't possess anything. If you like the place where I am lying down, I can change!"

Alexander said, "Perhaps you are right, but first I have to conquer the world."

Diogenes said, "It is up to you. But remember one thing: have you ever thought that there is no other world? Once you have conquered this world, you will be in difficulty."

It is said that Alexander became immediately sad. He said, "I have never thought about it. It makes me feel very sad that I am so close to conquering the world ... and I am only thirty-three, and there is no other world to conquer."

Diogenes said, "But you were thinking to relax. If there was another world, I think first you would conquer that and then relax. You will never relax because you don't understand a simple thing about relaxation -- it's either now or never. If you understand it, lie down, throw these clothes in the river.

If you don't understand, forget about relaxation. And what is the point in conquering the world? What are you going to gain by it? Except losing your life, you are not going to gain anything."

Alexander said, "I would like to see you again when I come back. Right now I have to go, but I would have loved to sit and listen to you. I have always thought of meeting you -- I have heard so many stories about you. But I have never met such a beautiful and impressive man as you. Can I do anything for you? Just a word, a hint from you, and it will be done."

Diogenes said, "If you can just stand a little to the side, because you are preventing the sun. That will be enough gratitude -- and I will remain thankful for my whole life."

When Alexander was leaving him, Diogenes told him, "Remember one thing: you will never be able to come back home because your ambition is too great and life is too short. You will never be able to fulfill your ambitions, and you will never be able to come back home."

And actually it happened that Alexander never could reach back home. He died when he was returning from India, just on the way.

A fictitious story has been prevalent for these two thousand years. The story has some significance, and some historicity also about it, because on the same day Diogenes also died.

Both died on the same day, Alexander a few minutes before, and Diogenes a few minutes after him; hence the story has come into being ... When they were crossing the river that is the boundary of this world and the kingdom of God, Alexander was ahead of Diogenes, just a few feet ahead, and he heard a laughter from behind.

It seemed familiar and he could not believe it -- it was Diogenes. He was very much ashamed, because this time he was also naked. Just to hide his embarrassment, he told Diogenes, "It must be an unprecedented event that on this river a world conqueror, an emperor, is meeting a beggar" -- because Diogenes used to beg.

Diogenes again laughed and said, "You are perfectly right, but on just one point you are wrong." And Alexander asked, "What is the point?"

Diogenes said, "The emperor is not where you think he is, nor is the beggar where you think. The beggar is ahead of me. You have come losing everything; you are the beggar. I have come living each single moment with such totality and intensity, so rich, so fulfilled, that I can only be called an emperor, not a beggar."

This story seems to be fictitious, because how can one know what happened? But it seems to be significant. The moment you know that life and existence are fleeting phenomena ... it does not mean you have to renounce them; it simply means: before they fly away, squeeze the juice of every moment.

That's where I differ from all the enlightened people of the world. They will say, "Renounce them, because they are changing." And I will say, "Because they are changing, squeeze the juice quickly. Before they escape, taste them, drink them, rejoice in them. Before the moments go away, make them a celebration, a dance, a song."

Because they are fleeting, that does not mean you have to renounce them. It simply means that you should be very alert, so nothing can escape without being squeezed completely.

This world has to be lived as intensely and totally as possible, and it is not against your awareness. In fact, you will have to be very aware not to miss a single moment. So awareness and enjoying this life can grow together simultaneously. And this is my vision of the whole man.

Source: “The Great Zen Master Ta Hui” - Osho

Wednesday, October 3, 2012

ReTHINK : Response Vs Reaction

Tuesday, October 2, 2012

ReTHINK : who is your favourite hero


This is what Stephen Covey answered when he was asked about his favourite hero.

Q: Who is one of your personal heroes?

A: Mahatma Gandhi. Let me read you his personal mission statement:

“Let the first act of every morning be to make the following resolve for the day:
* I shall not fear anyone on Earth.
* I shall fear only God.
* I shall not bear ill will toward anyone.
* I shall not submit to injustice from anyone.
* I shall conquer untruth by truth. And in resisting untruth, I shall put up with all suffering.”
- Mahatma Gandhi

I listened to Gandhi’s grandson talk about his life. Her name was Arun Gandhi and this is some of what she said.“Ironically, if it hadn’t been for racism and prejudice, we may not have had a Gandhi. See, it was the challenge, the public need for the public victory that developed the private victory. He may have been just another successful lawyer who had made a lot of money. But, because of prejudice in South Africa, he was subjected to humiliation within a week of his arrival. He was thrown off a train because of the color of his skin. And it humiliated him so much that he sat on the platform of the station all night, wondering what he could do to gain justice. His first response was one of anger.
He was so angry that he wanted eye for eye justice. He wanted to respond violently to the people that humiliated him. But he stopped himself, and said ‘that’s not right.’ It was not going to bring him justice. It might make him feel good for the moment, but it wasn’t going to get him any justice.

From that point onward, he developed the philosophy of non-violence and practiced it in his life, as well as in his search for justice in South Africa. He ended up staying in that country for 22 years. And then he went and led the movement of India. And that movement ended up with an independent country, something that no one would have ever envisioned.”

And just think on this, he held no formal authority. No position. Most people think that leadership is a position. It isn’t. Leadership is influence. The key to influence is what we’re talking about. You can have influence without position. So don’t be so dependent upon position or formal authority, but use your moral authority, what you know is right. Gandhi changed over three hundred million people using this. Today there are one billion people in India.

I love going to India. It’s a tremendous place. And he achieved many significant goals, but he didn’t achieve all of his goals. But eventually, it became an independent country with its own constitution and they could deal with their own problems, instead of having some steward oversee what they were doing and making judgments and setting up rules and regulations.

He’s one of my favorite heroes.

But you know what he did? He learned synergy within himself. He learned to create a third alternative: non-violent action. He was not going to run away, and he wasn’t going to fight. That’s what animals do. They fight and they flight. That’s what people often do, they fight or they flight, they run away. He worked it within himself until he won the private victory and learned the philosophy of his life. Non-violent action; a third alternative.

Bringing Osho to you

ReTHINK: React vs Respond


I heard a story that really touched me a while back. The Dalai Lama was performing the Kalachakra initiation, a great Tibetan Buddhist ceremony of empowerment in Dharamsala in India. In the middle of this very formal ritual, some Tibetan monks came running into the room, screaming, crying that the Chinese had just murdered hundreds of Tibetan monks. The whole ceremony was disrupted. Everybody looked at the Dalai Lama. The Dalai Lama stopped the ceremony and said to the people, "Now, we are all going to pray for the Chinese."

This may sound idealistic to you, this may sound impossible to do to you, but I invite you to think about it from the philosophical perspective of interdependency. From the philosophical perspective of karma that if you hurt somebody, you will be hurt. You need to be prayed for.

If a 4-year old or a 3-year old comes up to you and hits you, you don't get angry. Because you have expanded beyond that level of consciousness.

This is what we are trying to achieve. To have the compassion, to have the breadth, not to react, but to respond from a different level. And this will have everything to do with your prosperity in the world.